Album Review: "Unity" by Garage Hymnal

[Disclaimer: The author is married to a backing singer on Garage Hymnal’s debut album, Take My Life.]

The rise of Garage Hymnal as a major contributor to the local worship music scene has been nothing short of impressive. Their 2006 debut, Take My Life, was a slightly patchy affair, born out of the environment of a loose collaboration of musicians bound by a healthy dose of raw talent and a delight in the Word of God. Nevertheless, it boasted several strong moments (the title track and “Rejoice” in particular) that signalled that these were a young bunch to keep an eye on. By the time of their self-titled release of 2009 the group had coalesced into a much tighter unit, with the focus on the honeyed lead vocals of Alana Rodgers and Stephanie Vanden Hengel. Sonically the group offered delightful tunes that betrayed the influences of modern pop rock (e.g. Coldplay, Evermore, Something For Kate) and quirky indie (e.g. Architecture In Helsinki).

However, by this stage it was clear that they band had grown into a different kind of “worship band”. While spins on Christian Radio increased, precious few of the band’s songs made it into widespread congregational use (with the possible exceptions of their home churches). Is it possible that Garage Hymnal were making a genre switch from Worship Music to Christian Pop?

Perhaps in an attempt to ‘get back to their roots’, Garage Hymnal elected to make Album #4, Unity, a live album. Not only that, but it was to be recorded at St Stephen’s Anglican Church, a traditional edifice amid the hip grunginess of Newtown. Their website says that Unity...

“...offers twelve new songs for churches to sing together. Centred around the theme of our life together as a church, this album is a passionate prayer for unity...”

It is also a strong bid for mainstream acceptance of their worship vision.

While live worship albums have on the increase in recent years, following on the success of the Hillsong and Sovereign Grace teams, it is worth remembering that such recordings have been popular ever since the days of Thomas A. Dorsey. Yet bringing a set of new songs in front of a live audience and counting on their enthusiastic support is an act of courage. Judging by the applause, Garage Hymnal seemed to have had no trouble winning over their crowd on this occasion.

In keeping with its title, the lyrics on Unity abound with plural pronouns. The songs remind the listener that individual salvation has both contemporary and eternal communal applications. Worship is not restricted to my heart or voice, but only when the voices of the elect are joined together is Christ truly honoured. We live together, we worship together, we expect together...

Unity grounds part of its message in an homage to Christian worship of past generations. The adaption of Charles Wesley’s lyrics in “Psalm 140” isn’t revolutionary, but the theological focus on the uplifting of Christian affections through the work of Christ is most welcome (particularly following the recent visit of John Piper). “We Praise You” on the other hand taps into a more ancient stream through its reworking of the Te Deum, revealing a maturity and knowledge of worship history that is encouraging. Unfortunately, “Fairest Lord Jesus” (based on a 19th Century translation of lyrics from German Jesuits) has roots more in Romanticism than Scripture, and the winsome vocals make the song more than a little twee.

The original songs on offer follow a theme of faithful perseverance while awaiting eschatological redemption. “Unity” takes its cue from Jn 17:11 in applying Trinitarian relationships to the proper expression of Christian unity. “Stand Firm” reminds of the necessity of waiting together for the return of Christ in faith. The fact that there is no Penal Substitution song does not mean that the cross is absent, but rather the death and resurrection of Jesus are the unspoken foundation of present hope.

Musically, this album aims for high standards and unquestionably delivers. Arrangements are tight, with the piano and guitar interplay of Andy Judd and Greg Cooper tastefully done. Perhaps the greatest strength of the album is that the lyrics consistently scan well and are emotionally engaging. For example, the opening verse of “Sunday Came”:

Sunday came, darkness hides in shame
Desert plains, greet the morning sun
Mourn no more, feel the rising joy
Hearts revived, dust returns to life

Pure poetry!

So, if all that is true, why am I less than enthusiastic about this album?

First, there are sonic problems. Producer David Nicholas has an impressive pedigree, but the high ceilings of the recording location have produced a cavernous echo that results in a sonic wash which obscures many delicate musical moments (particularly in the quiet passages). While echo worked for Pink Floyd in Pompeii it doesn’t work so well for Garage Hymnal in Newtown. Another issue (common to live worship albums) is that the audience applause often intrudes on the beginning of songs, making it awkward for under-resourced churches who may rely on recorded music to lead their congregations.

But, more importantly, I am unconvinced that Unity has achieved its stated goal. Garage Hymnal wanted to make a Contemporary Worship album; what they made was another Christian Pop album.

A music co-ordinator who is keen to find appropriate material to introduce to their congregation will find the pickings on Unity sadly slim. Melodies are not well developed and are unnecessarily syncopated. The result is that those songs which are potentially singable would require too much work by a time-poor worship leader to rearrange with no guarantees that a congregation would pick up the tunes easily. The songs are undeniably catchy, but more “sing along in the car” than “worship together in church”. This is a shame, as Garage Hymnal is better than a Sydney Anglican version of Cold Chisel.

Garage Hymnal’s track record suggests that they have the potential to make a great contemporary worship album. Sadly, Unity ain’t it. As it is, this is still a fine collection of tunes that would be perfect for your next carpool up to Katoomba.

Hebrews 10:25 and Confidence In Christ

If you had to pick the Top Christian Guilt Trip Verse, I reckon Hebrews 10:25 would at least make the short list. Beloved of pastors and Bible Study Leaders everywhere, this verse is likely to appear in any conversation that begins with the words, "Soooo...where were you last Sunday?"

Any absence from regular fellowship can be elegantly dealt with by appealing to this remarkable proof-text. The wayward sheep will be rebuked by the plain words of Scripture and will (hopefully) return to an acceptable attendance pattern.

But to what exact situation does Hebrews 10:25 refer? What is the cessation in meeting that the writer is warning his readers against? Can this verse be used as a catch-all for the spiritually slack?

In his very thorough commentary Peter O'Brien admits that the exact circumstances of those who have ceased fellowship are not clear, though the fact that the writer has raised the "falling away" issue several times previously (and will do so again later) shows that apostasy was likely to have been a pressing concern for the Jewish-Christian receivers of the letter. O'Brien suggests factors such as persecution, indifference or apathy can be broadly implied from the text. While these issues probably played a role in halting regular meeting, I am of the opinion that the most important issue for these apostates was a lack of Confidence In Christ.

The stress on Jesus as the New and Better High Priest in Hebrews is hard to ignore. In fact, once the writer has reminded the Jewish Christians of the basics of belief, chapters 5-10 are devoted almost exclusively to this issue. A viable scenario is that a lack of a cultic system or priesthood in this new Christian movement would have given those believers of a Jewish background a certain amount of unease. For centuries the descendants of Abraham had relied on a Levitical priesthood to intercede with God on their behalf. The ceremonies and duties were strict - a failure to follow them correctly would have resulted in a break in fellowship with God. Now these Christians seem to have done away with all of the ritual rigmarole - no priests, no sacrifices, no incense, no ritual washings. Was God going to accept this as proper worship? Was the holiness of the Creator being denied? Maybe it would be better if we left these Christians to their hymns and prayers and brought a nice lamb to the Temple Priest to make sure God is going to accept us...

As I have been leading my weekly Bible studies on Hebrews, it occurs to me that the advocation of Jesus as the new High Priest in the order of Melchizedek appears to have been for the sake of restoring confidence to those Christians who were struggling with the lack of cultic practices. It was hard to believe, given the strict nature of the Mosaic regulations, that God could be happy with simply Faith Alone. There would have been many who were Just Not Sure, and so they needed reassurance.

What does this have to do with the use of 10:25 in our age? Well, I believe that this verse is not the Rebuke To The Self-Indulgent that it so often becomes. Instead it is the reassurance to those whose confidence in Christ is wavering, for those who feel burdened with sin, and those who feel that God does not hear their prayers.

I have been challenged in the last few days by Scripture to be very careful as to how I use Hebrews 10:25 pastorally from now on. Don't get me wrong - if someone isn't at church for no better reason than they went to see the Tigers lose again then they should definitely receive a boot in the backside. I'll just use other verses of Scripture to do it and instead save Hebrews 10:25 for the person who needs their confidence in Christ reaffirmed.

Tools and Carbon Taxes

When I comes to climate change I believe that I am neither an alarmist nor a skeptic.

Having done a bit of science at university level, I am aware that there is precious little about scientific knowledge that could be deemed Uncontested. Absolute scientific proof can usually only be determined in Controlled Lab Conditions, something that the global atmosphere distinctly lacks. Scientific tests can give at best imperfect results when attempting to prove abstract theories in Real Life. Moreover, long range climate predictions given by scientists who have only the vaguest idea as to whether it will rain next Tuesday need to be taken with a large shaker of salt.

On the other hand, it is only common sense that an increasing global population that consumes a growing percentage of natural resources and is only moderately interested in cleaning up after itself may have some negative impact on future generations. It would be nice, if not polite, to at least make some attempt at considering consequences and acting appropriately.

It seems as if the weight of Conventional Wisdom in our antipodean nation has swung towards the idea of a Carbon Tax as THE way to curb carbon emissions into the future. Levels of carbon emissions over a certain amount by the Big Polluters will incur a government levy under this scheme, the idea being that companies want to keep their running costs low and so will avoid behavior that lands them with a large Pay Now Or Else bill from Ms Gillard. If there is to be a solution to environmental Armageddon then it must come by and through the Market, the final arbitrator of all that is Good and Right in our modern times. Economic experts are almost unanimous, we are told, in declaring that this will be the most Cost Effective way of lowering greenhouse pollution in our nation.

So why am I uncomfortable about all this?

The story starts in my granddad's shed. Pa spent most of his retirement years making furniture out of wood (one of his chairs has a special place in my office). The beauty of his handiwork was partially achieved through personal skill, but just as important was the use of the right tool for the right job. Pa impressed this upon me from an early age, and the sheer number of tools in his workshop was a testimony to his belief in this principle. Using, for example, a spanner to knock in a nail would not only produce a dodgy job but would also damage the tool so that it could not do the job that it was made to do.

My point is this: trusting in Economics to solve a Social Problem is a case of using the wrong tool for the job at hand.

The way that economists and politicians (not only from the Left) talk you would be forgiven for mistaking the Market and Society for the same thing. This is a bleed from early 20th Century socialists, who had no problem in reducing individuals to the status of economic units. It is assumed that what is good for the Market must, by definition, be good for Society. If society needs a little tweak of its direction, then it is only natural that a push of the economic tiller will adjust our social direction.

I didn't do much study in economics in high school or any at all at university, but there is one thing that appears blatantly clear: the only function that the Market has in this world is Making Money.

Markets are under no obligation to fix the environment. Share prices don't care if you bought a hybrid car or a 4WD. Balance sheets aren't interested in whether the polar ice caps are melting. Corporate boards do not serve secondary agendas, only the bottom line. Implying that a federal tax on an aspect of business production will necessarily deliver the social change desired is a Hit And Hope scenario of major proportions. It's using the wrong tool for the job. In fact, it's worse than that, as it is using the tool most likely to deliver the opposite outcome from the one intended.

A carbon tax places the responsibility for environmental solutions in the hands of those that even the politicians admit are principally responsible for the present situation. It requires corporations to be proactive in cutting emissions rather than simply passing on associated costs and eventually to trade carbon credits as a viable commodity (one that has had a distinctly rocky track record where it has been tried so far). The only way this ends is with those already with Market Power growing stronger while the government rakes in more money from the pockets of working Australians while crowing about The National Interest. Local innovation and small business will be crushed under the weight of higher prices across the board. Those who have swallowed the socialist view of Market=State, whether they currently sit on the Left or Right, are equally responsible.

Surely the more prudent approach should be to take the power away from the corporate giants who have no vested interest in change and instead place it where it will achieve lasting results: community solutions arising from local innovation and small business. Economic regions must be given the power to decide what is in the best interest of those living within them rather than the interests of international corporations or foreign investors. Development grants for clean energy research and implementation need to be front and centre. Planning for energy generation needs to be taken out of central administration and given to those who know their areas best - wind, solar, geothermal or nuclear solutions could be possible while making long-term investments in regional education, thereby cutting reliance on Chinese or American conglomerates.

We need to think Smaller not Bigger. The disadvantages to this way of doing things are obvious: it will cost more and take longer. This is true. But didn't our parents always tell us that if something was worth doing it was worth doing right the first time? There is a reason that old growth forest logging has endured so long - it's Cost Effective! It's easier and cheaper to chop down an old tree than plant a new one and wait for it to grow. This is where Market Forces always let us down.

Those on the Left love centralized solutions because it feeds their need for total social control and those on the Right can be happy to go along with it if it makes their rich mates happy in the meantime. But the time has passed for self-interest. Along with looming environmental challenges, Australia faces a growing concern for its economic independence, with the manufacturing sector battered at every turn and growing rates of youth unemployment.

The answer for our environment lies in communities taking ownership of how they are impacting their environment and harnessing the know-how of those who have a vested interest in success. The solution is in our youth, who demonstrate again and again that they care about the future of their planet and are champing at the bit for an opportunity to make a difference. The solution is in local business and community empowerment, together a mighty combination that could move mountains if given enough room to show what they could do.

This is why I hope our leaders vote No on a Carbon Tax. Not only is it the wrong tool for the job, it would destroy the only tools we have that could do the job properly.

The Church Planters: A Musical

(Apologies to all for my lack of inspiration over the last month. Apologies also to Mr Brooks for this sudden burst of inspiration!)

OK, lemme pitch ya this for a plotline. Think we could get it made?

A worn out church planter sits in his midtown office counting his woes. His last few church plants have not been successful and the current state of diocesan poverty makes it unlikely that he will succeed again. The arrival of a financial whiz-kid who dreams of the glamourous life of a church planter heralds a new dawn.

The kid explains that, with a little "Creative Accounting", it is possible for a church plant that flops to make more money than one that succeeds if donations/pledges exceed evangelism expenditure. The elder sees the possibilities in an instant and embraces the young man with glee.

Together they start on a massive fundraising drive while simultaneously constructing a church model that is Doomed To Fail. They decide that the essentials for such a church will be:

• A distant relationship with the Jesus of the Bible. If people heard the truth of his teaching they would be convicted of sin and turn to God in repentance. You can't escape from Jesus, so best to say that he was a mystic-hippie with a primarily socio-political agenda (like so many others before and since). No-one will fall for that one!


• Making the Gospel all about The Self. Why would people come to a church that just tells them what they already believe?


• Promote ungodly virtues. Emphasise at all times Success over Suffering, Choice over Obedience, Greed over Contentment, Experience over Wisdom, Pleasure over Joy.


• Teachers who are personally distant and logically incoherent. No-one will follow them.


• Make the people work for God's Grace. Only if they sing louder, slave harder, and give more will they be worthy of salvation. If you can convince them that there is a Higher Level that only the most Spiritual can achieve then so much the better!
  

The church planters then start such a gathering, convinced that no-one would belong to a church that bore such scant resemblence to the faith of the apostles...

To their dismay, the church is the Runaway Hit Of The Season! People arrive in droves, keen to get a spiritual pick-me-up without the need for radical personal change. The faithful saints who had given money now demand its return, unwilling to be associated with such rank apostacy a moment longer. The church planters, caught between a rock and a hard place, are forced to continue their Runaway Hit in order to stay ahead of their creditors. The show ends with them bewailing their amazing success.